Bustan Saadi بوستان سعدی
| One night fickle sleep, in the desert of Faid, My feet from progressing with fetters had tied . A camel-man came, showing angry surprise, And battered my head with his rope, saying, ” Rise | شبی خوابم اندر بیابان فید فرو بست پای دویدن به قید شتربانی آمد به هول و ستیز زمام شتر بر سرم زد که خیز |
| Left behind, you perhaps are determined to die, Since you do not get up when the bell sounds so high? Like you, I desire very much to sleep more; But, alas ! the lone desert lies stretched out before “. | مگر دل نهادی به مردن ز پس که بر مینخیزی به بانگ جرس؟ مرا همچو تو خواب خوش در سرست ولیکن بیابان به پیش اندرست |
| Since to rise from sweet slumber, no liking you showed At the starting loud noise ; can you get to the road? The camel-man sounded his drum as he ran, And first reached the stage, of the whole caravan. | تو کز خواب نوشین به بانگ رحیل نخیزی، دگر کی رسی در سبیل فرو کوفت طبل شتر ساروان به منزل رسید اول کاروان |
| Oh happy the sensible, fortunate folk! Who packed their effects ere the drummer awoke Those upon the road sleeping, their heads do not raise, Till no trace of those travelling reaches their gaze. | خنک هوشیاران فرخنده بخت که پیش از دهل زن بسازند رخت به ره خفتگان تا بر آرند سر نبینند ره رفتگان را اثر |
| The trav’ller first rising, pre-eminence won; What avails it to wake when the march has begun | سبق برد رهرو که برخاست زود پس از نقل بیدار بودن چه سود؟ کنون باید ای خفته بیدار بود چو مرگ اندر آرد ز خوابت، چه سود؟ |
| When your features of youth are o’ershadowed with grey, Cast sleep from your eyes! for your night now is day. All hope from my life I was forced to expel On that day when my darkness to hoariness fell. | چو شیبت درآمد به روی شباب شبت روز شد دیده برکن ز خواب من آن روز برکندم از عمر امید که افتادم اندر سیاهی سپید |
| Alas! my dear life is, at last, on the wane, And soon will depart, too, the days that remain. The time that has gone has in sinfulness passed; And of this, too, you have not a moment to last | دریغا که بگذشت عمر عزیز بخواهد گذشت این دمی چند نیز گذشتت آنچه در ناصوابی گذشت ور این نیز هم در نیابی گذشت |
| Now’s the time for the seed, if to tend it you care, Or if you expect in the harvest to share! To the town ” Resurrection you must not go poor! For to sit and regret would not favour procure. | کنون وقت تخم است اگر پروری گر امیدواری که خرمن بری به شهر قیامت مرو تنگدست که وجهی ندارد به حسرت نشست |
| If you’ve got Wisdom’s eyes, make arrangements to-day For the grave ; ere the ants eat your eyeballs away. From stock, oh young man! you can profit obtain; What profit can he who has wasted it gain? | گرت چشم عقل است تدبیر گور کنون کن که چشمت نخوردهست مور به مایه توان ای پسر سود کرد چه سود افتد آن را که سرمایه خورد؟ |
| Strive, now, that the water has reached to your waist! And not when the flood o’er your head flows in haste. Shed a shower of tears, now that eyes you have got! There’s a tongue in your mouth, let excuses be brought! | کنون کوش کآب از کمر در گذشت نه وقتی که سیلابت از سر گذشت کنونت که چشم است اشکی ببار زبان در دهان است عذری بیار |
| To the body, the soul will not always be bound; The tongue in the mouth will not always go round. To the sayings of sages, to-day, lend your ear! For to-morrow, you’ll find yourself tried by Nakir | نه پیوسته باشد روان در بدن نه همواره گردد زبان در دهن ز دانندگان بشنو امروز قول که فردا نکیرت بپرسد به هول |
| You should count as a treasure this spirit, so dear; For a cage that is birdless will worthless appear. To waste life in regretting, one cannot afford Opportunity’s precious and Time is a sword! | غنیمت شمار این گرامی نفس که بی مرغ قیمت ندارد قفس مکن عمر ضایع به افسوس و حیف که فرصت عزیزست و الوقت سیف |
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by: Reza about (category: Bustan Saadi)
Reza is an experienced Persian instructor who has been tutoring students since 2008. He is the founder of Learn Persian Online, a tutoring company that has helped many students learn Persian, this beautiful language. He works with students individually and in group settings, he tutors both live and online Persian courses. Reza provides an individualized custom learning plan and the personalized attention that makes a difference in how people view Persian learning process.
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