Comparison of the human body to a guest-house and of the diverse thoughts to the diverse guests. The gnostic, acquiescing in those thoughts of sorrow or joy, resembles a hospitable person who treats strangers with kindness., like Khalíl (Abraham); for Khalíl’s door was always open to receive his guest with honour infidel and true believer and trusty and treacherous alike; and he would show a cheerful face to all his guests. تمثیل تن آدمی به مهمان‌خانه و اندیشه‌های مختلف به مهمانان مختلف عارف در رضا بدان اندیشه‌های غم و شادی چون شخص مهمان‌دوست غریب‌نواز خلیل‌وار کی در خلیل باکرام ضیف پیوسته باز بود بر کافر و ممن و امین و خاین و با همه مهمانان روی تازه داشتی
هست مهمان‌خانه این تن ای جوان هر صباحی ضیف نو آید دوان
This body, O youth, is a guest house: every morning a new guest comes running (into it).
هین مگو کین مانند اندر گردنم که هم اکنون باز پرد در عدم
Beware, do not say, “This (guest) is a burden to me,” for presently he will fly back into non-existence.
هرچه آید از جهان غیب‌وش در دلت ضیفست او را دار خوش
Whatsoever comes into thy heart from the invisible world is they guest: entertain it well!
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by: Reza about (category: Masnavi, Persian Poetry)
Reza is an experienced Persian instructor who has been tutoring students since 2008. He is the founder of Learn Persian Online, a tutoring company that has helped many students learn Persian, this beautiful language. He works with students individually and in group settings, he tutors both live and online Persian courses. Reza provides an individualized custom learning plan and the personalized attention that makes a difference in how people view Persian learning process.
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