Explaining that the gnostic hath a nutriment (consisting) of the Light of God, for (the Prophet said), “I pass the night with my Lord: He giveth me meat and drink”; and “Hunger is God’s food whereby He revives the bodies of the siddíqs,” that is, “in hunger God’s food reaches (them).” بیان آنک عارف را غذاییست از نور حق کی ابیت عند ربی یطعمنی و یسقینی و قوله الجوع طعام الله یحیی به ابدان الصدیقین ای فی الجوع یصل طعام‌الله
زانک هر کره پی مادر رود
تا بدان جنسیتش پیدا شود
For every foal goes after its dam, so that thereby (the fact of) its being a congener becomes apparent.
آدمی را شیر از سینه رسد
شیر خر از نیم زیرینه رسد
The human creature’s milk comes from the breast (the upper half); the milk of the ass comes from the under-half.
عدل قسامست و قسمت کردنیست
این عجب که جبر نی و ظلم نیست
Tis the Justice of the Dispenser, ’tis an act of (just) dispensation: the wonder is this, that (in the Divine dispensation) there is neither compulsion nor injustice.
جبر بودی کی پشیمانی بدی
ظلم بودی کی نگهبانی بدی
Were there compulsion, how would there be repentance? Were there injustice, how would there be protection?
روز آخر شد سبق فردا بود
راز ما را روز کی گنجا بود
The day is ended: the lesson will be to-morrow: how should the day (of this life) contain our mystery?
ای بکرده اعتماد واثقی
بر دم و بر چاپلوس فاسقی
O thou who hast put firm confidence in the breath (vain words) and flattery of a scoundrel,
قبه‌ای بر ساختستی از حباب
آخر آن خیمه‌ست بس واهی‌طناب
Thou hast raised up a tent of bubbles: in the end (thou wilt find that) that tent has exceedingly weak ropes.
زرق چون برقست و اندر نور آن
راه نتوانند دیدن ره‌روان
Hypocrisy is like lightning, and in its gleam the travellers cannot see the way.
این جهان و اهل او بی‌حاصل‌اند
هر دو اندر بی‌وفایی یکدل‌اند
This world and its people are good-for-nothing: both are unanimous in respect of (their) faithlessness.
زاده‌ی دنیا چو دنیا بی‌وفاست
گرچه رو آرد به تو آن رو قفاست
The son of the world (the worldling) is faithless like the world: though he turn the face towards thee, that face is (really) the nape (back).
اهل آن عالم چو آن عالم ز بر
تا ابد در عهد و پیمان مستمر
The people of that (other) world, like that world, on account of (their) probity continue for ever in (observance of their) covenant and promise.
خود دو پیغمبر به هم کی ضد شدند
معجزات از همدگر کی بستدند
When, in sooth, did two prophets oppose each other? When did they wrest (their) evidential miracles (spiritual powers and privileges) from one another?
کی شود پژمرده میوه‌ی آن جهان
شادی عقلی نگردد اندهان
How should the fruit of that world become stale? Intellectual joy does not turn into sorrows.
نفس بی‌عهدست زان رو کشتنیست
او دنی و قبله‌گاه او دنیست
The fleshly soul is unplighted (bound by no covenant); for that reason it ought to be killed: it is base, and base is the spot to which its desires are directed.
نفسها را لایقست این انجمن
مرده را درخور بود گور و کفن
This assembly (the world) is well-adapted for fleshly souls: the grave and shroud are suitable to the dead.
نفس اگر چه زیرکست و خرده‌دان
قبله‌اش دنیاست او را مرده دان
Although the fleshly soul is sagacious and acute, its qibla (objective) is this world, (therefore) regard it as dead.
آب وحی حق بدین مرده رسید
شد ز خاک مرده‌ای زنده پدید
(But when) the water of God’s inspiration has reached this dead (soul), the living (soul) comes into view (rises) from the tomb of a corpse.
تا نیاید وحش تو غره مباش
تو بدان گلگونه‌ی طال بقاش
Until inspiration comes, do not thou (meanwhile) be duped by that rouge (vanity) of “May his life be long!”
بانگ و صیتی جو که آن خامل نشد
تاب خورشیدی که آن آفل نشد
Seek the applause and renown that does not die away, the splendour of the sun that does not sink.
آن هنرهای دقیق و قال و قیل
قوم فرعون‌اند اجل چون آب نیل
Those abstruse sciences and disputations are (like) the people of Pharaoh: Death is like the water of the Nile.
رونق و طاق و طرنب و سحرشان
گرچه خلقان را کشد گردن کشان
Although their brilliance and pomp and show and enchantment drag the people along by the scruff of the neck,
سحرهای ساحران دان جمله را
مرگ چوبی دان که آن گشت اژدها
Know that all (that) is (like) the enchantments of the magicians; know that Death is (like) the rod (of Moses) which became a dragon.
جادویها را همه یک لقمه کرد
یک جهان پر شب بد آن را صبح خورد
It made one mouthful of all (their) sorceries. There was a world filled with night: the dawn devoured it.
نور از آن خوردن نشد افزون و بیش
بل همان سانست کو بودست پیش
The light is not made greater and more by that (act of) devouring; nay, it is just the same as it has (always) been before.
در اثر افزون شد و در ذات نی
ذات را افزونی و آفات نی
It is increased in respect of the effect (which it has produced), but not in respect of its essence: the essence hath (suffers) no increase or diminution.
حق ز ایجاد جهان افزون نشد
آنچ اول آن نبود اکنون نشد
God was not increased by (His) bringing the world into existence: that which He was not formerly He has not become now;
لیک افزون گشت اثر ز ایجاد خلق
در میان این دو افزونیست فرق
But the effect (phenomenal being) was increased by (His) bringing created things into existence: there is (a great) difference between these two increases.
هست افزونی اثر اظهار او
تا پدید آید صفات و کار او
The increase of the effect is His manifestation, in order that His attributes and action may be made visible.
هست افزونی هر ذاتی دلیل
کو بود حادث به علتها علیل
The increase of any (so-called) essence is a proof that it (the essence) is originated and subject to causes.
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by: Reza about (category: Masnavi, Persian Poetry)
Reza is an experienced Persian instructor who has been tutoring students since 2008. He is the founder of Learn Persian Online, a tutoring company that has helped many students learn Persian, this beautiful language. He works with students individually and in group settings, he tutors both live and online Persian courses. Reza provides an individualized custom learning plan and the personalized attention that makes a difference in how people view Persian learning process.
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